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ISIS is no Taliban
Publication Date : 09-07-2014
The dramatic rise of the Islamic State organisation formerly known as the Islamic State of Iraq and Syria (ISIS) and its proclamation of a so-called caliphate portend a new and more brutal face of global jihadism.
The organisation may not espouse al-Qaeda’s global militant agenda; nevertheless, it is terribly wrong to compare the group with the Pakistani and Afghan Taliban.
ISIS is a phenomenon in itself with an ambition of extending its rule over the entire Muslim world.
Representing a more radical version of Sunni Islam, it seems to have already marginalised al-Qaeda at least in the Arabian peninsula. The stunning victories gained by ISIS, largely owing to its superior organisational capability, has helped the group take control of large parts of the region known as the cradle of civilisation.
Despite their fierce rivalry in the battle for Syria, ISIS and al-Qaeda are not ideologically very distinct from each other. The cadres of both militant networks are inspired by the same jihadist worldview. In fact, the group is an offshoot of al-Qaeda.
But both groups are unlike the Taliban whose support base is largely tribal and parochial.
The ISIS fighters mostly come from urban educated backgrounds. The network has also drawn a sizeable number of young Muslim jihadists from the Western countries into its ranks.
Some 3,000 foreigners form a large chunk of the group’s fighting force reflecting its global jihadist appeal.
Some analysts tend to draw a parallel between the rise of ISIS and that of the Taliban militia in Afghanistan in the 1990s. This argument cannot be more flawed. There is no similarity between the two groups at all.
For example, in his article titled ‘ISIS: the new Taliban’, published in the New York Review of Books, Ahmed Rashid argues: “In many ways, what the group is doing to Syria and Iraq resembles what the Taliban did in Afghanistan and Pakistan in the early 1990s.”
He further contends that like the Taliban, ISIS’s war so far has been “about conquering territory rather than launching an al-Qaeda-style global jihad”.
While it may be true that the Taliban did not have a global jihad agenda and were only interested in establishing a retrogressive order in Afghanistan, that is certainly not correct in the case of ISIS.
The group is truly committed to global jihad in contrast with the Afghan Taliban’s narrow local agenda. Though Mullah Omar had also declared himself ‘amirul momineen’ his ambitions have never been global.
Unlike the Taliban supreme leader’s being a village mullah, the ISIS leader has a doctorate in Islamic ideology.
In a rare public appearance last week, ISIS leader Abu Bakar al Baghdadi (who has now declared himself ‘Caliph Ibrahim’) called for global jihad ordering the Muslims to ‘obey’ him. “I am the wali (leader) who presides over you,” declared Baghdadi.
Addressing the Friday congregation at the central mosque in Iraq’s second largest city of Mosul, which was recently captured by his fighters, Baghdadi admonished the Muslims: “Do jihad in the cause of God, incite the believers and be patient in the face of this hardship.”
The changing of the group’s name is an expression of its ambitions beyond Iraq and Syria.
The purported ambition of ISIS is defined by a widely circulated online map showing the areas that the group ostensibly plans to bring under the control of the ‘caliphate’.
They include most of the Muslim countries as well as parts of Europe that were once ruled by Muslims.
With its genesis deeply rooted in the sectarian conflict in Syria and Iraq, the organisation is essentially fighting an anti-Shia war.
The killing of members of rival sects and the destruction of shrines is the hallmark of the group’s ideology. Though the Afghan and Pakistani Taliban too have a strong anti-Shia bias, that has not been the ideological base of their struggle.
A major factor contributing to the stunning success of ISIS is the vacuum created in Iraq and Syria by the collapsing state authority.
The militant group has also benefited from the growing discontent among the minority Sunni community against the Shia-dominated government in Baghdad.
In fact, the alliance with rebel Sunni tribes has played a critical role in the capture of northern Iraq by ISIS.
Notwithstanding its growing influence, ISIS remains a loosely connected sectarian group.
The fact is that it is not such a single-minded monolith, but a coalition of radical Sunnis, former Baathist military officers and various tribal factions discontented with the government of Nouri al-Maliki.
Interestingly, while the militant organisation wants the people living in the regions under its control to observe ultra conservative Islamic traditions, it relies hugely on a hyper modern and sophisticated social media and even well-made feature-length movies to promote its ideology, recruit fighters and intimidate rival groups.
According to some analysts, the militant group has one of the most sophisticated social media strategies of any extremist group. Its powerful propaganda machine played an extremely important role in winning the psychological war against the enemy.
All that makes ISIS distinctly different from the rustic Pakistani and Afghan Taliban movements.
The context of their respective wars also varies significantly. Although Pakistani and Afghan Taliban share the same retrogressive ideological worldview, even these two groups have some divergences.
What is common among all three groups, however, is the use of terrorism as a major weapon to achieve their objectives.
The sectarian agenda of ISIS has already triggered the process of fragmentation of Iraq, which was unthinkable a few years ago.
So the dream of uniting the Muslim world under a ‘caliphate’ is nothing more than a wild fantasy. What is most worrisome, however, is the creation of a new generation of global jihadists.
There is genuine concern that thousands among the foreign militants fighting in Iraq and Syria may trigger a new wave of terrorism when they return to their home countries.